Wednesday, August 26, 2020

7 Tips to Surviving the First Year as a New School Principal

7 Tips to Surviving the First Year as a New School Principal The main year as another head at a school is an overwhelming challenge. Everyone is attempting to make sense of you, testing your courage, and endeavoring to make a decent impression. As a head, you need to discover an equalization in making changes, building connections, and making sense of what everybody is as of now doing well. It takes a sharp feeling of perception and a huge venture of your time. Even veteran principals taking over at another school ought not come in anticipating that things should be equivalent to they were at their past school. There are such huge numbers of factors from school to class that the greater part of the main year will be an understanding procedure. The accompanying seven hints can help control you through that basic first year as another school head. 7 Tips For Surviving the First Year As a New School Principal Comprehend your directors desires. It is difficult to be a successful school head anytime on the off chance that you and the director are not in the same spot. It is basic that you generally comprehend what their desires are. The administrator is your immediate chief. What they state goes, regardless of whether you don't totally concur with them. Having a solid working relationship with your director can just assist you with being a fruitful principal.Create an arrangement of assault. You will be overpowered! It is extremely unlikely around it. In spite of the fact that you may think you know how much there is to do, there is significantly more than you could have envisioned. The best way to filter through all the assignments that it takes to prepare and get past your first year is to plunk down and make an arrangement of what you will do. Organizing is basic. Make an agenda of the considerable number of things you have to do and set a period table of when they should be finished. Ex ploit the time you have when no understudies are around in light of the fact that once they factor into the condition, the probable hood of a calendar working is exceptionally improbable. Be sorted out. Association is critical. It is highly unlikely you can be a compelling head on the off chance that you don't have remarkable association aptitudes. There are so much numerous features of the activity that you can make disarray with yourself as well as with those you should be driving on the off chance that you are not sorted out. Being disorderly makes turmoil and bedlam in a school setting particularly from an individual in a place of administration can just prompt disaster.Get to know your instructing personnel. This one can represent the deciding moment you as a head. You don't need to be each educator closest companion, yet it is important that you procure their regard. Set aside the effort to become more acquainted with every one of them by and by, discover what they anticipate from you, and let them know your desires early. Manufacture a strong establishment for a strong working relationship early and above all back your educators except if it is incomprehensible not to.Get to realize your care staff. These are the individuals in the background who don't get enough credit however basically run the school. The clerical specialists, support, caretakers, and cafeteria staff regularly find out about what is new with the school than any other person. They are likewise the individuals whom you depend on to ensure the day by day activities run smooth. Invest energy becoming more acquainted with them. Their creativity can be priceless. Acquaint yourself with network individuals, guardians, and understudies. This abandons saying, yet the connections you work with the benefactors of your school will be gainful. Establishing a great first connection will lay the foundation for you to expand on those connections. Being a chief is about the connections you have with individuals. Much the same as with your instructors, it is fundamental to pick up the networks regard. Recognition is reality, and a main that isn't regarded is an incapable principal.Learn about network and region customs. Each school and network are extraordinary. They have various norms, conventions, and desires. Change a long-standing occasion, for example, the Christmas program and you will get supporters thumping down your entryway. Rather than making extra issues for yourself grasp these conventions. In the event that it gets essential sooner or later to roll out an improvement, at that point make a board of trustees of guardians, network individuals, and understudies. Disclose your side to the board of trustees and let them choose so the choice doesn't fall solidly on your shoulders.

Saturday, August 22, 2020

Surrealism - The Movement and Artists Who Defied Logic

Oddity - The Movement and Artists Who Defied Logic Oddity makes no sense. Dreams and the functions of the psyche mind rouse workmanship loaded up with odd pictures and odd juxtapositions. Innovative scholars have consistently played with the real world, however in the mid twentieth century Surrealism developed as an insightful and social development. Filled by the lessons of Freud and the insubordinate work of Dada craftsmen and artists, surrealists like Salvador Dalã ­, Renã © Magritte, and Max Ernst advanced free affiliation and dream symbolism. Visual craftsmen, artists, writers, authors, and movie producers searched for approaches to free the mind and tap concealed stores of innovativeness. Highlights of Surrealistic Art Dream-like scenes and representative imagesUnexpected, irrational juxtapositionsBizarre arrays of normal objectsAutomatism and a feeling of spontaneityGames and procedures to make irregular effectsPersonal iconographyVisual puns Distorted figures and biomorphic shapesUninhibited sexuality and no-no subjectsPrimitive or youngster like plans How Surrealism Became a Cultural Movement Workmanship from the far off past can seem strange to the advanced eye. Mythical serpents and evil presences populate antiquated frescos and medieval triptychs. Italian Renaissance painter Giuseppe Arcimboldoâ (1527â€1593) utilized trompe l’oeil impacts  to delineate human faces made of natural product, blossoms, creepy crawlies, or fish. The Netherlandish craftsman Hieronymus Boschâ (c. 1450-1516) transformed farm animals and family questions into alarming beasts. <img information srcset= 300w, 828w, 1356w, 2413w information src= src=//:0 alt=Surrealistic rock arrangements painted by Bosch and Salvador Dali class=lazyload information click-tracked=true information img-lightbox=true information expand=300 id=mntl-sc-square image_1-0-8 information following container=true /> Did Salvador Dalã ­ model his bizarre stone after a picture by Hieronymus Bosch? Left: Detail from The Garden of Earthly Delights, 1503-1504, by Hieronymus Bosch. Right: Detail from The Great Masturbator, 1929, by Salvador Dalã ­. Credit: Leemage/Corbis and Bertrand Rindoff Petroff by means of Getty Images Twentieth-century surrealists adulated The Garden of Earthly Delights and considered Bosch their ancestor. Surrealist craftsman Salvador Dalã ­ may have imitated Bosch when he painted the odd, face-molded stone development in his amazingly sexual magnum opus, The Great Masturbator. Notwithstanding, the dreadful pictures Bosch painted are not surrealist in the advanced sense. It’s likely that Bosch intended to show Biblical exercises as opposed to investigate dim corners of his mind. So also, Giuseppe Arcimboldo’s superbly intricate and amazing representations were visual riddles intended to entertain as opposed to test the oblivious. In spite of the fact that they look dreamlike, canvases by early craftsmen reflected intentional idea and shows of their time. Conversely, twentieth century surrealists defied show, moral codes, and the restraints of the cognizant mind.The development rose up out of Dada, a cutting edge way to deal with craftsmanship that derided the foundation. Marxist thoughts started a hatred for Capitalist society and a hunger for social defiance. The works of Sigmund Freud proposed that higher types of truth may be found in the psyche. Also, the mayhem and catastrophe of World War I prodded a craving to part from custom and investigate new types of expression.â In 1917, French author and pundit Guillaume Apollinaire utilized the term â€Å"surrã ©alisme† to portray Parade, a vanguard expressive dance with music by Erik Satie, outfits and sets by Pablo Picasso, and story and movement by other driving craftsmen. Adversary groups of youthful Parisians grasped surrã ©alisme and fervently discussed the significance of the term. The development authoritatively propelled in 1924 when artist Andrã © Breton distributed the First Manifesto of Surrealism. Instruments and Techniques of Surrealist Artists Early supporters of the Surrealism development were progressives who looked to release human inventiveness. Breton opened a Bureau for Surrealist Research where individuals led meets and collected a document of sociological investigations and dream pictures. Somewhere in the range of 1924 and 1929 they distributed twelve issues of La Rã ©volutionsur rã ©aliste, a diary of aggressor treatises, self destruction and wrongdoing reports, and investigations into the imaginative procedure. From the outset, Surrealism was generally a scholarly development. Louis Aragon (1897â€1982), Paul Éluard (1895â€1952), and different artists tried different things with programmed composing, or automatism, to free their minds. Surrealist journalists additionally discovered motivation in cut-up, montage, and different kinds of discovered verse. Visual specialists in the Surrealism development depended on drawing games and an assortment of trial strategies to randomize the imaginative procedure. For instance, in a technique known as decalcomania, specialists sprinkled paint on to paper, at that point scoured the surface to make designs. Thus, bulletismâ involved shooting ink onto a surface, and à ©claboussure included splashing fluid onto a painted surface that was then wiped. Odd and regularly diverting arrays of discovered items turned into a well known approach to make juxtapositions that tested previously established inclinations. A passionate Marxist, Andrã © Breton accepted that craftsmanship springs from an aggregate soul. Surrealist specialists frequently chipped away at ventures together.The October 1927 issue of La Rã ©volution surrã ©aliste highlighted works created from a community movement called Cadavre Exquis, or Exquisite Corpse. Members alternated composing or drawing on a piece of paper. Since nobody comprehended what previously existed on the page, the ultimate result was an astonishing andâ absurd composite. Surrealist Art Styles Visual specialists in the Surrealism development were a various gathering. Early works by European surrealists frequently followed the Dada custom of transforming natural articles into ironical and strange craftsmanships. As the Surrealism development advanced, craftsmen grew new frameworks and methods for investigating the unreasonable universe of the inner mind. Two patterns emerged: Biomorphic (or, abstract)â and Figurative. <img information srcset= 300w, 1501w, 2702w, 5106w information src= src=//:0 alt=Surrealistic town square around evening time with void curves, inaccessible train. class=lazyload information click-tracked=true information img-lightbox=true information expand=300 id=mntl-sc-square image_1-0-29 information following container=true /> Giorgio de Chirico. From the Metaphysical Town Square Series, ca. 1912. Oil on canvas. Dea/M. Carrieri by means of Getty Images Metaphorical surrealists delivered unmistakable illustrative workmanship. Huge numbers of the allegorical surrealists were significantly affected by Giorgio de Chirico (1888-1978), an Italian painter who established the Metafisica, or Metaphysical, development. They applauded the fanciful nature of de Chiricos abandoned town squares with columns of curves, far off trains, and spooky figures. Like de Chirico, allegorical surrealists utilized methods of authenticity to render surprising, illusory scenes. Biomorphic (unique) surrealists needed to break altogether liberated from show. They investigated new media and made conceptual works made out of unclear, frequently unrecognizable, shapes and images. Oddity displays held in Europe during the 1920s and mid 1930s highlighted both metaphorical and biomorphic styles, just as works that may be delegated Dadaist. Incredible Surrealist Artists in Europe Jean Arp: Born in Strassburg, Jean Arp (1886-1966) was a Dada pioneer who composed verse and tried different things with an assortment of visual mediums, for example, torn paper and wooden alleviation developments. His enthusiasm for natural structures and unconstrained articulation lined up with surrealist theory. Arp displayed with Surrealist craftsmen in Paris and turned out to be most popular for liquid, biomorphic models, for example, Tã ªte et coquille (Head and Shell). During the 1930s, Arp changed to a non-prescriptive style he called Abstraction-Crã ©ation. Salvador Dalà ­: Spanish Catalan craftsman Salvador Dalã ­ (1904-1989)

Friday, August 21, 2020

Transporting In Around MIT

Transporting In Around MIT PRIVATE TRANSPORTATION This includes but is not limited to cars, bicycles, skateboards, scooters, and walking. My favorite method, and perhaps the only method I am fully capable of doing after years of training in New York City, is walking. I daresay most people walk. For example, freshman Me walking across the Harvard Bridge in the dead of winter. More students who want quicker transportation use bicycles. MIT has plenty of bike racks around campus near classes and dorms. There is even an auction near the beginning of the year, so its perfectly feasible to get an inexpensive bike here. It also makes it easier to get to really nice places over the weekend, like Walden Pond or Cape Cod. My friend Anthony 10 found that he missed driving terribly. So, not too long ago he bought a used car. Keeping a car around campus is not free of course, but there are a few parking lots around. I hear that driving in the city is no easy feat either PUBLIC TRANSPORTATION You may have heard that Boston has a subway system. The Massachusetts Bay Transit Authority (MBTA) runs this subway system, which for some reason is called the T. MIT has its own station on the Red Line at Kendall Square/MIT. The routes the T covers look something like this: In addition to subways (which cost $1.70 to $2.00 a ride), the MBTA also runs buses (these cost $1.25 to $1.50 a ride) and commuter rail trains (costs vary depending on distance). The map for the commuter rail, which covers a fair portion of the state, is here: How often do people at MIT take these things? Well, some of you might remember that Snively used the commuter rail every morning and evening last summer to get to and from his job in Providence. Ive used it to go to Worcester to see a Nightwish concert. Taking the T is essential for getting into Boston and then the buses can be used to go places the subways dont quite reach. The only inconvenience is that here in Boston, like most places, public transportation stops running. Between around 12:30am and 5:30am, the MBTA will not help you get anywhere. Some of MITs shuttles help make up for this. MIT TRANSPORTATION The MIT Department of Facilities Parking Transportation Office runs and coordinates several shuttles available to the MIT community. These include the following: Saferide. This is possibly the highest-volume shuttle at MIT. There are 4 different appropriately-named shuttles: Boston East, Boston West, Cambridge East, Cambridge West. Together, the four shuttles can reach most if not all of the dorms and FSILGs. Saferide is free and operates seven days a week from 6pm to 2:30am or 3:30am all year. Some reasons to use the Saferide include: Returning home safely after the T has stopped running. Getting to that fraternity or sorority party. Visiting your friends in faraway living groups. Visiting your friends in places near those faraway living groups (heh, BU). Quickly getting across the Charles River when its cold. Or rainy. Or both. Tech Shuttle. This operates every 20 minutes Monday through Friday, from 7:15am to 7:15pm during the entire calendar year (except holidays). Its free, and gets you all around MIT perfect for getting to classes quickly when you live in the farthest dorm and its raining outside. Northwest Shuttle. This free shuttle operates every 10 minutes weekdays from 7:25am to 6:42pm during the entire calendar year (except holidays). Its very similar to the Tech Shuttle. The map for the Tech Shuttle (in gold) and Northwest Shuttle (in black) is shown below. Daytime Boston Shuttle. This shuttle runs every 20 minutes from 8am to 6pm weekdays during the school year (September through May). It is also free, and takes people directly between MITs student center and a few of MITs Greek houses in Boston (which also are just a short hop away from all that the City of Boston has to offer). This short route is shown below. Airport Shuttle. Intuitively, these get people to and from Logan International Airport over several days right before Thanksgiving, Winter, or Spring vacations. Seats should be reserved beforehand, and costs $10.00. Perhaps good if you dont want to take (two or fewer) huge bulky suitcases around the T. Additional shuttles run by other parts of MIT or by companies in Cambridge/Boston include the Bates Shuttle, the Grocery Shuttle (Saturday mornings between Eastgate, a graduate dorm, and Star Market, a supermarket), the Lincoln Lab Shuttle, the Wellesley College Shuttle, the EZ Ride (goes to North Station, free with MIT ID), and the M2 Shuttle (goes around Cambridge, tickets for sale at the Parking and Transportation Office). This last photo is part of the Kendall/MIT Station. (Its so clean compared to NYC stations heheh). Travel safely!

Sunday, May 24, 2020

Minority Serving Institutions ( Msis ) - 1415 Words

Minority-Serving Institutions (MSIs) serves to provide a college education for citizens across racial, ethnic, and socioeconomic differences that were excluded from higher education throughout the United States History. Minority-Serving Institutions work towards producing superior results with fewer resources while being evaluated using the same accreditation standards as prestigious majority public and private institutions (Fester, 2012, p. 816). Minority-Serving Institutions are represented by Historically Black Colleges and Universities (HBCUs), Tribal Colleges and Universities (TCUs), Hispanic-Serving Institutions (HSIs), and Asian American, Native American, Pacific Islander Serving Institutions (AANAPISIs), and Minority Services†¦show more content†¦Laws and informal practices were exercised in the 1800s forbidding African-Americans to have the access to reading and writing (Williams, 2007). HBCUs granted the admission of African-American and postsecondary certification when other institutions excluded their participation (Palmer, 2010, p.767). With 107 HBCUs over 228,000 enrolled (U.S. Department of Education, 1991). African-Americans have increased attending colleges by the 1940s while being funded by the U.S Department of Education however limited monies supporting HBCUs casted attention away from HBCUs. In response Fredrick D. Patterson, then president of Tuskegee Institute, suggested private funding efforts. As a result, in 1944 presidents of 29 private HBCUs created the United Negro College Fund (UNCF). The UNCF served solely as a fund raising organization but evidently turned its attention on advocacy and educational roles for African-American students (Gasman, 2007). The Higher Education Act of 1965 amended in Title III authorized funds for enhancing HBCUs by strengthening their College and Universities Program and the Graduate Institutions (U.S. Department of Education, 1991). AANAPISIs are excluded from broader discourses on equity and s ocial justice thus limiting their system-wide policy considerations at state and national levels (Teranishi, 2010). AANAPSIs are academically successful however the low rates of college participation and degree

Thursday, May 14, 2020

Indigenous Religion Essay - 1785 Words

Indigenous religions, full of vibrancy and color, are often misconstrued or written off as primitive. Examples include: Animism, a belief system that stretches back to the earliest human and is still in practice today. It is thought to be a dangerous, shamanistic religious practice that is looked upon negatively. Buddhism, a religion that people believe is practiced only by environmentalists and the â€Å"hippies† of the world. The reality is it is practiced by the majority of East Asia. It has a powerful spiritual leader that has done a lot to bring awareness about the suffering of his country. And Vodou, which is misinterpreted to be a dangerous, violent religion where people participate in sacrificial rituals and wild sexual orgies. It is†¦show more content†¦Animism shows up in many different religions. In Buddhism all things have a soul, and because of that, all things are linked. There is also a rich afterlife concept, including karma and rebirth. In Hinduis m, god spirits inhabit animals, and there are evil and good spirits. In Christianity, evil spirits, such as the devil and demons, can possess humans; there is again the concept of an afterlife, dividing evil and good spirits in heaven and hell. Shamans were spirit healers in early tribal communities. They believed that the spirit was housed within the body. They healed the people of the tribes by using deep mental states of trance. Early tribes had shamans that would make concoctions out of hallucinogenic plants to send the sick or dying into another reality. They would dance and play music and chant while applying the concoctions in an attempt to heal the spirit. Animism is a powerful belief that everything has a soul. It is ancient, and because of this it has more primitive elements such as respect for all living things. Like animism, the indigenous beliefs of Buddhism are the foundation of many contemporary religions. Buddhism could be considered the next evolution of the belief of animism because Buddhism shares the belief that everything has a soul. Buddhism is also based on respecting all living things. This is what environmentalists and hippies are attracted to inShow MoreRelatedIndigenous Religions Essay1368 Words   |  6 PagesIndigenous Religions of the World What is an ‘indigenous’ religion or belief system? When we hear the term ‘indigenous religion’, what comes to our minds? How do we react internally when those words are mentioned? How do adherents of indigenous religions feel about those outside of their social and cultural circles, who know very little of their beliefs and who understand them even less. And how did the term ‘indigenous’ become associated with various belief systems that, in many cases, precededRead MoreEssay on Indigenous Religion: Druid Religion672 Words   |  3 PagesThe Druids are a major division of Indigenous Religion and are located in the British Isles and Scotland. The Druids are most commonly associated with the Indigenous Celtic people of Ireland. Druids are known to have existed as far back as 3rd century B.C.E. (History of Britain: Rise and Fall of the Druids) The Druids passed down rituals and history through stories rather than through written text so a lot is still unknown about how they lived. There are still many people in today’s culture who activelyRead MoreThe Indigenous Religions Of The World1244 Words   |  5 PagesThe Indigenous Religions of the World Throughout the world there are many various religions, some very common to you and I. However, there are many religions that are common in several isolated places all around the world in Japan, Australia, and the Americas. Many of these religions, called Indigenous Religions are based on nature, and the earth. The practice of these religions is considered sacred to the people that follow them. Many of these indigenous people are fully sacrificed to their religionRead MoreEssay on Indigenous Religions of the World1535 Words   |  7 PagesIndigenous religions exist in every climate around the world and exhibit a wide range of differences in their stories, language, customs, and views of the afterlife. Within indigenous communities, religion, social behavior, art, and music are so intertwined that their religion is a significant part of their culture and virtually inseparable from it. These religions originally developed and thrived in isolation from one another and are some of the earliest examples of religious practice and beliefRead MoreIndigenous African Religions1192 Words   |  5 PagesSan hunter-gatherers and the Bantu speaking farmers in every aspect of their unique cultures; how these two groups met and how they influenced each other. I will also discuss the influence the Colonists had on indigenous African cultures and if it is appropriate to refer to all the indigenous cultures as one collective group of people by discussing what these two groups (San hunter-gatherers and Bantu speaking people) have in common. Since there are no written records of the pre-colonial period, allRead MoreAfrican Indigenous Religions Essay930 Words   |  4 PagesIntroduction African traditional religions were the first recorded religions to grace the plains and coasts of Southern Africa and possibly even the world. The earliest group of people living in Southern Africa has been named the San people. It was thought that San etchings and implements found in caves dated back to between 10 000 and 20 000 years ago (Deacon, 1999). However in 2008 the oldest art to date was found in a cave in Still Bay in Cape Town, called the ‘Blombos’ cave. It was named by ChristopherRead MoreFreedom Of Religion : Indigenous People And The United Nations2340 Words   |  10 PagesFreedom of religion is a widely accepted right recognized through various governments and the United Nations. In Canada this right has been neglected for Indigenous people, specifically First Nations. Indigenous religions describe a religion that belonged to the people who are originally from an area. They are known to be holistic and focus on relationships, whether that be with the Cr eator, the land or the people. They often have a common belief that they are apart of nature and it is viewed asRead MoreIndigenous Religions : Native American Indians Essay823 Words   |  4 PagesAround the world, many indigenous religions exist and share their beliefs and culture with other individuals around them. Indigenous religions are unique because in the world today, a lot of people can go back in history and reveal that they came from indigenous people. When examining indigenous religions, there are a variety of cultures within this religion, but specifically looking at the Native American Indian tribes, there were many ways they practiced their culture in order to serve a purposeRead MoreReligious Beliefs And Practices Common Among Indigenous Religions964 Words   |  4 PagesIn what ways might the various beliefs and practices common among indigenous religions relate to definitions of religion as being that which binds back or re-connects people to an underlying and g reater sacred reality? Although western religions have some parallels, indigenous religions are much more interconnected with each other and their sacred reality. After reading this chapter, it is apparent that studies have found there is a greater connection between the people and the earth. WhileRead MoreIndigenous Religions and Their Sacred Reverence Toward Nature2252 Words   |  10 PagesIndigenous Religions and their Sacred Reverence Toward Nature Kimberly Kitterman Barstow Community College Abstract Many indigenous religions and cultures viewed the earth with great respect and reverence. This can be seen through their kinship with the land, their belief in animism, their hunter/hunted relationship, and their origin stories. Indigenous Religions and their Sacred Reverence Toward Nature Most indigenous cultures had a profound respect for their environment. They believed that

Wednesday, May 6, 2020

Comparing The Chacmool With The Woman Of Willendorf

TAJH RAY Art 150-501 Fall 2016 Research Paper Prof. D Gaffney mars and venus: comparing the chacmool with the woman of willendorf Modern figurines of art stem directly from the hands of the ancient’s. The organic forms of modernly sculpted artifacts can most likely be directly referenced to the movements of prehistoric artworks. There seems to be an ongoing transition on how cultures no matter how stretched apart through time, contrasted by ethnicity or religious views; can all be somewhat related to each other by the methods or principles portrayed through their artworks. In fact, I saw that very transition; within two works in which are extremely different in meaning, craftsmanship, time, culture and so on. However, I was still able to find similarities within the artifacts. In this paper I will examine Venus of Willendorf, a Paleolithic carving in limestone; which can fit in the palm of one’s hand. As well as, The Sacrifice of Chacmool, which are a plethora of Mesoamerican statues emulating rituals of sacrifice. The Chacmool fi gures are always portrayed with their heads looking at their sides and their backs to the ground, upon their stomachs are bowls in which people would place offerings to the gods. The Chacmool’s primary function was to hold offerings for rituals; the offerings would range from common foods to human organs. Archeologist suggests that the figures were found in ruins of the ancient cities Teotihuacan and Tula. They suggest that the works

Tuesday, May 5, 2020

Dunbarin free essay sample

Tosin Sowemimo is the first out of four children. She was born on October 1st 1965. Her parents are Mr. amp; Mrs. Olatawura. She belongs to a family of 6. She has 3 younger siblings; Olayiwola Olatawura who is a doctor, Funmi Akindele who is also a doctor and Titilola Olatawura who is a pharmacist. She attended Maryhill Convent School primary school in Ibadan. Later on in life she attended St. Anne’s secondary school. Later on in life she attended University of Ife and UNILAG (University Of Lagos). She has two masters both in Law.. Her place of Origin is Ekiti in Ondo State. Mrs. Tosin Sowemimo grew up at Old Bodija in Ibadan and later relocated to New Bodija. She got married on the 29th of January 1994. She met her husband, Olugbemiga Sowemimo, at university. Her hobbies include swimming, reading amp; travelling . Tosin’s favourite times of the year include summer because she can rest and have fun; and Christmas because it is the celebration of the birth of Jesus Christ. We will write a custom essay sample on Dunbarin or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Her favourite foods include Pounded Yam amp; Efo Riro (National) and Steak amp; Potatoes (Continental). Currently she is an Event Manager. She runs â€Å"Etceteera All The Details†¦Ã¢â‚¬  which is one of the leading event management companies in Nigeria. She is also a pastor at The Fountain of Life Church Ilupeju. She is a proud of mother of 3. Her daughters are Dunbarin, Murewa and I, Morountodun. She is a fun and energetic person; one to always make people laugh. She has quite a number of friends and they all think positively of her. Her principle in life is â€Å"If you can’t do something the right way then don’t do it at all. † Her favourite colour is Orange and her favourite drink is Coke.